I often found myself regretting my own existence, and wishing myself dead; and but for the hope of being free, I have no doubt but that I should have killed myself, or done something for which I should have been killed. While in this state of mind I was eager to hear any one speak of slavery. I was a ready listener. Every little while I could hear something about the abolitionists. It was some time before I found what the word meant. It was always used in such connections as to make it an interesting word to me. If a slave ran away and succeeded in getting clear, or if a slave killed his master, set fire to a barn, or did anything very wrong in the mind of a slave-holder, it was spoken of as the fruit of abolition. Hearing the word in this connection very often, I set about learning what it meant. The dictionary afforded me little or no help. I found it was 鈥渢he act of abolishing;鈥?but then I did not know what was to be abolished. Here I was perplexed. I did not dare to ask any one about its meaning, for I was satisfied that it was something they wanted me to know very little about. After a patient waiting, I got one of our city papers, containing an account of the number of petitions from the North praying for the abolition of slavery in the District of Columbia, and of the slave-trade between the states. From this time I understood the words abolition and abolitionist, and always drew near when that word was spoken, expecting to hear something of importance to myself and fellow-slaves. The light broke in upon me by degrees. I went one day down on the wharf of Mr. Waters; and, seeing two Irishmen unloading a scow of stone, I went, unasked, and helped them. When we had finished, one of them came to me and asked me if I were a slave. I told him I was. He asked, 鈥淎re ye a slave for life?鈥?I told him that I was. The good Irishman seemed to be deeply affected by the statement. He said to the other that it was a pity so line a little fellow as myself should be a slave for life. He said it was a shame to hold me. They both advised me to run away to the North; that I should find friends there, and that I should be free. I pretended not to be interested in what they said, and treated them as if I did not understand them; for I feared they might be treacherous. White men have been known to encourage slaves to escape, and then, to get the reward, catch them and return them to their masters. I was afraid that these seemingly good men might use me so; but I nevertheless remembered their advice, and from that time I resolved to run away. I looked forward to a time at which it would be safe for me to escape. I was too young to think of doing so immediately; besides, I wished to learn how to write, as I might have occasion to write my own pass. I consoled myself with the hope that I should one day find a good chance. Meanwhile I would learn to write. 11 And God released him from his bonds. 鈥楢h, that would be a great treat. Let us do that, in any case, Sir Thomas. Surely we can go in some back way so as to escape my wife鈥檚 notice if she is really waiting outside. It will do her good to wait: she is very impatient.鈥? 9 This is our will and our good pleasure, that we may not leave one of the sons of men to inherit our orders in heaven. 色久久好,色久久一个亚洲综合网,开心五月丁香花综合网 It is seldom such an opportunity occurs us now offers. Among them are only four beyond 45 years old, and none above 50. There are twenty-five prime young men, between sixteen and thirty; forty of the most likely young women, and as fine a set of children as can be shown!! 鈥淎nd you profess to be a free country!鈥?says indignant Europe.